In Jesus’ Mediterranean
world meals were very powerful means of communication. Above
all, meals affirmed and gave legitimacy to a person’s role
and status in a given community.
For this reason, most meals
in antiquity were attended by people of the same social rank.
The fact that the ruler of the Pharisees invited Jesus to
dine at his house indicates that the Pharisees accepted Jesus
as a social equal.
Hostility
The host and his guests were “watching” Jesus closely. The word used
here and elsewhere in Luke (Lk 6:7; 20:20) implies “hostile observation.”
They hope to catch him in a shortcoming of some sort. The apparently “honorable” invitation
is actually hypocritical.
True Honor Again
Accepting an invitation to dinner in the ancient Mediterranean world obligated
a guest to return the favor. It was not uncommon for guests to decline the invitation,
especially if they realized that returning the favor was more than they could
or cared to handle (see Luke
14:15-24).
Crass as this may seem to modern Western believers, this practice of reciprocity
was a key factor in the economic life of equals in Jesus’ day. I do you a favor;
you do me a favorendlessly. This basic rule of behavior guided every host
in drawing up the guest list.
Jesus’ advice to his host is not only rude and insulting but also shocking.
It is extremely bad manners for a guest to tell a host how to be a host!
Moreover, inviting people who cannot return the favor is viewed as cultural suicide.
Such gueststhe poor, crippled, lame, and blindare clearly
people of a lower social status than the host. To associate with such is to dishonor
one’s own status. One’s social equals will then shun future invitations, and
a host of means will be socially ruined.
Jesus, however, paints another picture of “true” honor. It is not
human judgment, the return invitation, that determines honor. God determines
true honor,
and at the resurrection of the righteous, God personally will reward and honor
the host who has been gracious to those unable to return an invitation.
This statement surely stung the Pharisees, who believed in the resurrection (Acts
23:6). Having set a trap for Jesus, they are themselves trapped by Jesus, whose
teachings truly turn the world upside-down (see Acts 17:6).
Liturgical Press has published fourteen books by Pilch exploring the cultural world of the Bible.
Go to http://www.litpress.org/ to find out more.
The Cultural World of Jesus, Sunday by Sunday, Cycle C
John J. Pilch. The Liturgical Press. 1997. pp. 132-133.
from Religious Clip Art for the Liturgical Year (A, B, and C).
This art may be reproduced only by parishes who purchase the collection in book or CD-ROM form. For more information go http://www.ltp.org